| Mangal Pandey | |
|---|---|
| Born | 19 July 1827 Nagwa, Ballia, U. P., India |
| Died | 8 April 1857 Barrackpore, Calcutta, India |
| Occupation | sepoy (soldier) in the 34th Regiment of the Bengal Native Infantry (BNI) of the English East India Company |
| Known for | Indian freedom fighter |
| Religion | Hindu |
Mangal Pandey (19 July 1827 – 8 April 1857) (मंगल पांडे) was a sepoy in the 34th Regiment of the Bengal Native Infantry (BNI) of the English East India Company. He is widely known in India as one of its first freedom fighters. The Indian government has issued an Indian Postage Stamp to commemorate him as a distinguished freedom fighter. Beyond that his life and actions have also been adapted to the silver screen.
Early years
Mangal Pandey was born on 19 July 1827 in the village Nagwa, of Ballia district in Uttar Pradesh of India to a Bhumihar Brahmin family.He joined the East India Company's forces in 1849 at the age of 22. Pandey was part of the 6th Company of the 34th Bengal Native Infantry and is primarily known for his involvement in an attack on several of the regiment's officers. This incident marked an opening stage in what came to be known as the Sepoy Mutiny of 1857 or the First War of Indian Independence. It is said that Pandey was a devout Hindu who practiced his religion diligently.
The 1857 incident
English Sergeant-Major Hewson, had arrived on the ground, summoned by a native officer, before Baugh. He had ordered Jemadar Ishwari Prasad, the Indian officer in command of the quarter-guard, to arrest Mangal Pandey. To this, the jemadar expostulated that his NCOs had gone for help and that he could not take Pandey by himself.At this, Hewson ordered Ishwari Prasad to fall in his guard with loaded weapons. In the meantime, Baugh had arrived on the field shouting 'Where is he? Where is he?' Hewson called out to Baugh, 'Ride to the right, Sir, for your life. The sepoy will fire at you!' At that point Pandey fired.
Hewson had charged towards Pandey as he was fighting with Lieutenant Baugh. He then locked in combat with Pandey and was knocked to the ground from behind by a blow from Pandey's musket. The sound of the firing had brought other sepoys from the barracks; they remained mute spectators. At this juncture, Shaikh Paltu, while trying to defend the two Englishmen called upon the other sepoys to assist him.Assailed by other sepoys, who threw stones and shoes at his back, he called on the guard to help him hold Pandey, but they threatened to shoot him if he did not let go of Pandey.
Some of the sepoys of the quarter-guard then advanced and struck at the two prostrate officers. They then threatened Shaikh Paltu and ordered him to release Pandey, whom he had been vainly trying to hold back. However, Paltu continued to hold Pandey until Baugh and the sergeant-major had had time to get up. Himself wounded by now, Paltu was obliged to loosen his grip. He backed away in one direction and Baugh and Hewson in another, while being struck with the butt ends of the guards' muskets.
In the meantime, report of the incident had been carried to the commanding officer General Hearsey, who then galloped to the ground with his two sons. Taking in the scene, he rode up to the guard, drew his pistol and ordered them to do their duty by seizing Mangal Pandey. The General threatened to shoot the first man who disobeyed. The men of the guard fell in and followed Hearsey towards Pandey. Pandey then put the muzzle of the musket to his breast and discharged it by pressing the trigger with his foot. He collapsed bleeding and with his regimental jacket on fire but not mortally wounded.
Pandey recovered and was brought to trial less than a week later. When asked whether he had been under the influence of any substances, he admitted to having used bhang (cannabis) and opium of late. He pleaded to not knowing what he was doing when intoxicated. He stated steadfastly that he had mutinied on his own accord and that none had played any role in egging him on. When asked to defend himself, he said, "I did not know what I was doing. I did not know who I wounded and who I did not. What more shall I say? I have nothing more to say. I have no evidence" He was sentenced to death by hanging along with the jemadar after three Sikh members of the quarter-guard testified that the latter had ordered them not to arrest Pandey".
Mangal Pandey's execution was scheduled for April 18, but was carried out ten days before that date. Jemadar Ishwari Prasad was executed by hanging on April 21.
Aftermath
The Indian historian Surendra Nath Sen notes that the 34th B.N.I. had a good recent record and that the Court of Enquiry had not found any evidence of a connection with unrest at Berhampur involving the 19th B.N.I. four weeks before (see below). However, Mangal Pandey's actions and the failure of the armed and on-duty sepoys of the quarter-guard to take action convinced the British military authorities that the whole regiment was unreliable. It appeared that Pandey had acted without first taking other sepoys into his confidence but that antipathy towards their British officers within the regiment had led most of those present to act as spectators rather than obey orders. Many indian soldiers were inspired by Mangal Pandey. They overthrew their superiors and crowned Bahadur Shah Zafar king.
Motivation
The primary motivation behind Mangal Pandey's behaviour is attributed to a new type of bullet cartridge used in the Enfield P-53 rifle which was to be introduced in the Bengal Army that year.The cartridge was rumoured to have been greased with animal fat, primarily from pigs and cows, which could not be consumed by Muslims and Hindus respectively (the former being abhorrent to Muslims and the latter a holy animal of the Hindus). The cartridges had to be bitten at one end before use. The Indian troops were of the opinion that this was an intentional act of the British, with the aim of defiling their religions.
Commandant Wheeler of the 34th BNI was known as a zealous Christian preacher, and this may also have impacted the Company's behaviour. The wife of Captain William Halliday of 56th BNI had the Bible printed in Urdu and Devanagari and distributed among the sepoys, thus raising suspicions amongst them that the British were intent on converting them to Christianity.
Also, the 19th and 34th Bengal Native Infantry were stationed at Lucknow during the time of annexation of Oudh because of alleged misgovernment by the Nawab, on February 7, 1856. The annexation had another implication for sepoys in the Bengal Army (a significant portion of whom came from that princely state). Before the annexation, these sepoys had the right to petition the British Resident at Lucknow for justice — a significant privilege in the context of native courts. As a result of the annexation, they lost that right, since that state no longer existed. Moreover, this action was seen by the residents of the state as an affront to their honour, the annexation being done in violation of an existing treaty.
The sepoys were accordingly affected by the general discontent which had been stirred up by the annexation. In February 1857, both these regiments were situated in Barrackpore.
The 19th Bengal Native Infantry Regiment is important because it was the regiment charged with testing the new cartridges on February 26, 1857. However, right up to the mutiny the new rifles had not been issued to them, and the cartridges in the magazine of the regiment were as free of grease as they had been through the preceding half century. The paper used in wrapping the cartridges was of a different colour, arousing suspicions. The non-commissioned officers of the regiment refused to accept the cartridges on the 26 February. This information was conveyed to the commanding officer, Colonel Mitchell; he took it upon himself to try to convince the sepoys that the cartridges were no different from those they had been accustomed to and that they need not bite it. He concluded his exhortation with an appeal to the native officers to uphold the honour of the regiment and a threat to court-martial such sepoys as refused to accept the cartridge. However, the next morning the sepoys of the regiment seized their bell of arms (weapons store). The subsequent conciliatory behaviour of Mitchell convinced the sepoys to return to their barracks. A Court of Enquiry was ordered which, after an investigation lasting nearly a month, recommended the disbanding of the regiment. The same was carried out on the 31 March. The 19th BNI were allowed to retain their uniforms and provided by the Government with an allowance to return home.
The Enfield rifle and cartridge
The P-53 was officially known as the Pattern 1853 Enfield Rifle Musket. Introduced in the British Army by the War Department during 1854 in the Crimean War, they proved very effective at a range of 50 to 300 yards (270 m). It was introduced in the Bengal Army by the East India Company in early 1857. At the time of Mangal Pandey's outbreak rearming of the sepoy regiments with the new weapon was only in its early stages.The rifle used a Metford-Pritchitt cartridge that required the use of a heavy paper tube containing 2½ drams (68 grains) of musket powder and a 530-grain (34 g), pure lead bullet. As the bullet incorporated no annular grease rings like the French and American minié ball bullets introduced in 1847, it was wrapped with a strip of greased paper to facilitate loading. The cartridge itself was covered with a thin mixture of beeswax and linseed oil for waterproofing (although rumours abounded that it was beef or pork fat).
To load his rifle, the sepoy had to first bite off the rear of the cartridge to pour the powder down the barrel. He then inverted the tube (the projectile was placed in the cartridge base up), pushed the end-portion into the muzzle to the approximate depth of the bullet and tore off the remaining paper. The bullet could then be easily rammed on top of the charge.
Cultural considerations and rumours
Since cows are sacred to Hindus and pigs are strictly forbidden to Muslims, the Indian sepoys could be expected to have reservations about the cartridges. Thus when the rumour that animal fat was being used began to circulate, it had a very damaging effect. Other unsettling accounts started spreading. For instance, it was thought that the British planned to make their sepoys outcaste in the society to force them to convert to Christianity. Another rumour said the British had adulterated the wheat flour distributed to the sepoys with ground bone-dust of bullocks.
The matter could have been worsened by the fact that an overwhelming number of sepoys in the Bengal Native Infantry were Brahmins from Awadh, Purvanchal and Western Bihar. As Brahmins are generally devout Hindus and therefore vegetarians, they are not supposed to eat or touch meat, the resistance was even stronger.
The Commander-in-Chief, General George Anson reacted by saying, "I'll never give in to their beastly prejudices" and, despite the pleas of his junior officers, he did not compromise.
Later, the British contemplated reducing the discontent by allowing the sepoys to use their own grease made of ghee (clarified butter). Lord Canning sanctioned a proposal of Major-General Hearsey to this effect. However, the proposal was shot down by the Meerut-based Adjutant-General of the Army Colonel C. Chester, who felt it would be tantamount to an admission of guilt and could therefore worsen the matter. He falsely claimed that the sepoys had been using cartridges greased with mutton fat for years and that there was therefore no reason to give in now. This claim was not correct as native sepoys had till then only used Brown Bess muskets for which unsmeared paper cartridges were employed. The government let itself be convinced and rescinded the order allowing the usage of ghee.
0 comments:
Post a Comment
Note: Only a member of this blog may post a comment.